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Newsletter of Holy
Trinity Church,
Portland, Maine -
October, 2011
Getting to Know
Millennials
Posted by
Fr. Constantine
I’ve been reading a
fascinating book that has just been
published, Millennial Momentum: How a
New Generation Is Remaking America, by
Morley Winograd and Michael Hais. Based on
extensive sociological data, it presents a
vivid picture of the values and ambitions of
the so-called Millennial Generation. This is
the generation of those born between 1982
and 2003, who number 95 million strong! They
are the largest generational group in
American society. The authors compare this
generation to the Greatest Generation in
what it might achieve.
The authors see the Millennials as using
technologies to “provide communication
capabilities that will undermine
hierarchical organizational structures in
government and business, modifying, if not
entirely eliminating, the top-down,
command-and-control structures built by
members of the GI Generation during and
after World War II.”
One Millennial, Derek Anderson, states his
generation’s ambitions this way: “we are the
rising heroes of the planet, whether we want
to be or not…. We need to put on the big-kid
pants, suit up, and deal with the problems
handed down to us. I don’t think there is a
more prepared generation for the job…. We
are an over-qualified super weapon that is
being presented with unreal opportunities
for both good and bad.” But Anderson also
remembers the words Uncle Ben spoke to
Spiderman, “with great power, comes great
responsibility.”
The authors describe “a recurring pattern of
four generational archetypes” that appears
in a cyclical manner through American
history:
“Idealists” are ideological and
uncompromising in their beliefs and values.
Baby Boomers (those born between 1946 and
1964) are the current Idealist generation.
“Reactives” tend to be individualistic,
risk-taking, entrepreneurial, and pragmatic.
Generation X (born between 1965 and 1982) is
the Reactive generation of today.
“Civics” focus on resolving societal
challenges and building institutions. They
display a high degree of optimism. The GI
Generation, popularly known as the “Greatest
Generation” (born between 1901 and 1924), is
the highly revered Civic generation of the
previous cycle. The Millennial Generation is
the Civic generation of the current cycle.
“Adaptives” tend to be conformists, avoid
risk, and prefer compromise.
The Silent Generation (born between 1925 and
1945) were the last Adaptive generation.
It’s too early to give a descriptive name to
the current Adaptive generation (those born
beginning in 2004). Millennial Values One
statement sums up my main interest in this
book: “To Millennials, we are all brothers
and sisters under the skin.” Millennials are
community oriented, a sure reflection of
their use of social networking.
“Millennials, more than other generations,
support racial and ethnic equality and
inclusion, and look for win-win solutions
that advance the welfare of everyone,
whether it's their friends or all of
society. They have taken to heart the
lessons imparted to them as toddlers when
their parents sat them in front of the TV to
watch a show about a purple dinosaur named
Barney. The program made it clear that even
though on the outside Barney was "as
different as he could be, on the inside he
was just like you and me."” In contrast to
the ideological and divisive character of
Baby Boomers, Millennials look at today’s
controversies and “wonder what all the
shouting is about.” I like that, don’t you?
On many moral issues, Millennials are more
tolerant than the generations before them.
The biggest exception is abortion, where
Millennials tend to be less accepting of
abortion rights than the Generation X’ers
and Baby Boomers. “Many in the younger
generation see abortion as less a matter of
women's rights than a conflict between
individual rights and societal values. As
with civic generations before them,
Millennials more often than not place a
greater premium on the latter than the
former.”
A large majority of Millennials believe in
God, but many describe themselves as “more
spiritual than religious.” Millennials are
twice as likely as Boomers not to be
affiliated with a particular church or
denomination. Only a third regularly attend
religious services. Perhaps Millennials have
a message which churches should heed..
“Millennials have been taught since they
were toddlers that the best way to solve a
societal problem is to act upon it locally,
directly, and as a part of a larger group.
Tired of exalted rhetoric from Boomer
leaders that rarely produced results and
frustrated by their older Gen-X siblings'
lack of interest in pursuing any collective
action to address broad social problems,
young Millennials have embraced individual
initiative linked to community action. In
2009, over thirteen million American
teenagers volunteered an average of three
hours per week, providing over two billion
hours of service to the nation. Eighty-five
percent of college-age Millennials consider
voluntary community service an effective way
to solve… the world’s problems. Applications
to join the Peace Corps jumped 40 percent in
2009 after a 16 percent increase in 2008.”
In short, Millennials love to serve their
country and their community.
Millennials Among Us
Millennials have a “greater degree of global
sophistication” than older Americans. It
gives the generation, as one Millennial put
it, “a new sense of geography…. Within my
relatively close social circle, I can
quickly think of friends whose parents come
from Mexico, Israel, Iran, Brazil Russia,
Uruguay, Korea.” I have seen this “new sense
of geography” in the young people from our
church who attended a Paideia summer camp in
Greece a couple years ago. As John Makrides
told me, his son Chris came back from that
camp with new connections as far away as New
Zealand. Electronic global connectivity is
the hallmark of the Millennial Generation –
and that can only be a good thing for the
future of the planet!
While reading this book I couldn’t help but
recall how much I admire today’s youth,
their energy, optimism, their family values,
their care for others. I have also noticed
an amazing lack of obsession with money. I
have seen this in my Millennial nephews and
nieces. We older members of society can so
easily form judgments about young people,
especially when we look at their tattoos,
piercings, and what we might consider their
unworried attitudes about money and work.
Yet, I find Millennials refreshing compared
to my own Boomer generation and the
Generation X that came after. It has become
an everyday occurrence for a tattooed young
man or woman to open the door for me or
greet me with a smile at a store or on the
street.
I was finishing up this article when I
received by email an article by Arielle
Tselikis about her mission trip to a Russian
orphanage this past summer. I had previously
asked her to write this article and when it
arrived I saw it as a confirmation of what I
read in the book and wrote here. So read the
article
by Arielle starting here below, and see
it as an example of the values of the
Millennial Generation. While it’s always a
tricky thing to make generalizations, the
picture of Millennials painted in the book
by Winograd and Hais is confirmed by much of
my own experience; which might be your
experience as well. Next time you see a
Millennial, smile back.
Love, Fr.
Constantine
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